Chekhov’s Mistess

The beauty of Shakespeare’s language can weather any treatment. Evidence: Rupert Goold’s Macbeth at the Brooklyn Academy of Music, a testament to that tenacity with which words can tower over an overwrought production.

Set against a backdrop of Stalinist Russia, Macbeth’s bloody ambition is indeed bloody, dripping bloody, amplified, lit up with horror-film inspired bloody backdrops, Orwellian film clips and rap-music flourishes. As movies go, it was thrilling, excepting of course that it was a play. At the end the audience stood and clapped, but not as excitedly as I’ve seen at some great performances, perhaps worn out by the three hours of intensity or perhaps confused at whether or not they were at the movies, clapping for absent actors and set directors.

But despite my feeling that we were being spoon-fed Shakespeare, Goold’s Macbeth was extraordinarily fun. The cast extracted every bit of drama from their roles, and Patrick Stewart honed in on a critical layer of Macbeth’s tragic character: the tyrant’s vision, that absolute belief in self, no matter how unnatural, no matter how many atrocities are required, no matter the price. Ben Brantley observes in the New York Times:

“This Macbeth has been cursed by a depth of vision, an ability to conjure up the rippling consequences of every action he undertakes, that eventually leads him to the bleak plains of existential emptiness. Mr. Goold and Mr. Stewart make it clear that Macbeth is really killed not by Macduff (Michael Feast) but by his own willingness to be killed. It’s suicide by nihilism.”

Clear indeed. The scene of Macbeth’s death was more reminiscent of the quiet acceptance of defeat by Obi-Wan Kenobi (Alec Guinness) in Star Wars than Shakespeare’s text: “Yet I will try the last…And damned be him that first cries, ‘Hold, enough!’” Macbeth has Macduff under his knife, but then casually tosses it aside before ‘Exeunt, fighting.’

While Shakespeare’s plays are often given modern settings, few are as detailed or as effective as Goold’s. At times the tyrannical, paranoid Stalinist Macbeth seems eerily right on. During a banquet scene (where Macbeth’s ally Banquo is invited but does not appear because he’s been assassinated by Macbeth’s thugs who fail to kill Banquo’s son as well) Macbeth plays the role of unpredictable omni-powerful man, menacing to those even in his innermost circle. Watching that scene I was reminded of the story of Stalin’s death when he lay unconscious for hours because no doctor or even his family had the courage to knock on his door. Another scene, with Ross, who is a Thane by Shakespeare but appears here more as a bureaucrat or apparatchik, strongly evokes torture, entirely sealing the setting more so than the Russian music or other elements.

But the Stalinist setting is but one as Goold also plays with the underwold of Macbeth’s witches and ghosts. The morgue-like stage is the fitting backdrop for Damien-like Weïrd sisters (the witches) who dress in nurses habits and servants uniforms with the evil banality of the devil worshippers next door in Rosemary’s Baby. Their presence is sometimes comic, not always scripted, but always effective in reminding us that there is something more behind man’s evil. Seyton, who is one of Macbeth’s underlings, appears something like a gyrating Riff Raff (from The Rocky Horror Picture Show) in one scene, is also comically scary throughout.

But nowhere is the affect of an otherworldly evil portrayed more clearly than in Kate Fleetwood’s Lady Macbeth. Her first scene, set in stark light where her blood red lipstick leads the lines “Come, thick night, / And pall thee in the dunnest smoke of hell, / that my keen knife see not the wound it makes, / Nor heaven peep through the blanket of the dark, / To cry ‘Hold, hold!’” Fleetwood’s Lady Macbeth teetered between a desperate evil and ambitious housewife whose sexuality is a source of power and to my mind the play itself was not as strong after her last scene.

Mr. Goold’s ability to toy with evil and humor at the same time fits very much my impression of Shakespeare’s spirit. His production is what it is, excessive in a rich Julie Taymor-ish visual way, and every bit Shakespeare via Scorcese, yet I’d choose three hours at BAM’s Harvey Theater with this Shakespeare whose words are more vibrant still over what’s being written today.

The following is Laura’s response on seeing the Harlan Ellison video I posted yesterday, “Pay the Writer:”

LOL, well, I of course being a cynic—not without reason—love this, though it’s very un-politically-correct these days to say so. Bless Harlan for coming right out with it, expletives and all.

This whole thing about giving stuff away for free…Ellison uses the standard analogy of “would you work for nothing?” Writers gotta eat, and most people do (barely) acknowledge that.

But work is also a soul issue, and so is the money associated with it. People care about their salary for more reasons than just what it can buy. They care because it deeply matters in terms of human worth. The value of time, the value of mind, the value of self. I spend an average of a year, full-time, writing each of my books. I sweat the proverbial blood and tears; I have scars on my forehead from beating it against the screen. I always work intensely to make my writing the best that I can make it. I do not do this for the money. In fact the actual money is counter-productive—nothing produces writer’s block faster than thinking about advances and contracts and deadlines.

Once the book is finished, though, the money and the sense of proprietary ownership in my own work do matter. Just turning it loose, saying, “Here, I wrote this, you can read it if you want”—That is a de facto devaluation of not only the work itself, but of the time and the significant part of myself that I put into it. It says, I put all this time and work into this, but it has no specific value to me or to anyone else. It’s free. It belongs to everyone, and by belonging to everyone, it erases me. This may sound like an ego thing, but it’s deeper—it’s as if the clamor of demand from readers ends up an enslavement of working for them. I don’t exist, the effort I made never existed—it came into being because ten billion monkeys hit keys at random intervals and who do I think I am to charge money for it? Especially when readers need reading material and they have to order online and they don’t get a paycheck till next week and the price of gas has gone up.

Gaiman and many others say the value is that someone will come back and read my other stuff. I guess this is just too cerebral for me. I can grasp it intellectually but it’s too cold a calculation. It’s a sales pitch, a commodity strategy. And my books are not, to me, commodities. Even though as a genre author I am well aware that they must compete in a marketplace, that awareness is never good for my writing. Over in my part of the pond, some very intelligent and lively blogs hold discussions on how much the author=the book in marketing terms, and when I say no, books are not commodities, they are art, people argue with me. At length.

So perhaps that’s why I’m so cynical. I do what do within the slavering maw of commercial consumerism. So I know it pretty well, and it’s scary as h*ll.

Personally, I will not write novels anymore if they have to be supported by advertising. It just breaks the bond between me and the reader. There is a bond, with a print book, with something that is bought and paid for. There’s more than exchange of filthy lucre. There’s an exchange of effort, even if it’s just the effort of lugging a book home from the library. Come to think of it, maybe this is why readers become so irrationally infuriated when a book doesn’t live up to their expectations. It’s an insult to more than their pocketbooks. It’s an insult to =them=, to their self-worth. I the author have asked for their time and their mind, and I failed them.

Conversely, if the reader takes what I wrote for free, they take my time and my mind for free. They get the fun, or fulfillment, or just something to wonder about, and I get zip. This is a deeper violation than just a monetary one. I think it’s the real source of Ellison’s outrage.

Well, it’s late and doubtless this is incoherent. But thank you for the space because actually I think I figured something out for myself here—why it is I am unfitted for writing books for free.

As has and probably will be widely noted in these parts, Daniel Menaker’s TitlePage.tv just launched with Richard Price, Colin Harrison, Susan Choi, and Charles Bock as the first guests. Sounds promising and I think it’s at one level it’s just good to have books discussed in an engaging manner in any format. Let’s just hope that the show’s participants will be authors whose writing – and not merely their publicity budget – is “noteworthy.”

I’m really liking this topic of giving stuff away for free. Ana Maria quotes a Neil Gaiman interview:

“‘It’s much more about gaining an audience than about some one-to-one correlation,’ he said. ‘It’s a question of how do you find new writers.’ People often come to new authors in a library, on a friend’s bookshelves, or by a personal recommendation, he explained. It ‘doesn’t always begin with a financial transaction. I very much doubt that I discovered a single one of my favourite authors by buying a book.’ […]”

So, right. What a writer wants most is to be read (and to get paid so they can keep on writing, at least on a hierarchal level). It’s all moot otherwise. I’m sure I’m getting in over my head, but I can say that on a much smaller scale, I’ve sometimes thought about trying to find some professional outlet for the longer essays I’ve written here on Chekhov’s Mistress (or intend to write, I don’t claim the quality here that good). Truth is, the only reason I’d want a professional outlet for my writing is to get read by a wider audience (and perhaps the forced discipline of thought that comes along with that). Getting paid, particularly such as it is that writerly pay is low anyway, is not a big part of my desire to do so. Getting paid, at this level, is only an enabling factor such that if you’re getting paid for your writing you can spend time doing it instead of slaving away at making a living doing other things. But history is full of writers who did ‘other things’ while writing, even before writers all became university teachers.

Anyway, I’d like to write more about this topic right now, but I have to work.

Poets & Writers, the magazine and non-profit organization aimed at helping creative writers has launched a new Website. I’m usually critical of Websites, but they’ve had the good sense to keep the site clean and easy to navigate, with the exception of the fact that you have to click through to get to the magazine, which is the main thing drawing readers back.

And, in my not humble view, they need to have every bit of the magazine’s content online – there’s no use in posting article headlines and saying “print only” because I’m there now and I’m not (should say rarely ever) going to run out and buy a magazine for a headline. There’s just no sense in it.

Reading coverage of last night’s tribute to Chinua Achebe, I’m reminded how devastating Things Fall Apart is. Named from the Yeats poem, “The Second Coming,” reading Things Fall Apart your heart gets wrenched between the brutality of an old way of life and the subjugation of the new. If ever there was a case of literature as a window into a culture, as the opportunity to let understanding seep into your consciousness, then this novel is it.

David Ulin says …”‘Things Fall Apart’ is not just the starting point of an African literature, but also of a modern African literature: contemporary, hybrid, global in its implications, influenced by everything, and richer in its evocation of the world.’ I’m wondering why though, I stopped there. Achebe’s novel did not prompt me to go looking for more African literature (and mind you, I was Not force-fed the book in high school). Besides African Psycho and Things Fall Apart I’ve read nothing of African literature and that despite what seems like a rich and newly popular literature finding its way into America. I don’t know if it’s too painful – Things Fall Apart is wincingly painful at times – or maybe, despite the ‘understanding’ we gain from books such as this, things aren’t getting much better (see, for instance, this clip from Dear Mandela), as though I have a sense that the story told in Things Fall Apart has to be retold and retold while we as a society gasp and say “Oh my God” but then all of this keeps happening again. I know I’ve leapt from not venturing into African literature to global complacency and American Hegemony, but what I’m really wondering is this: I’m wondering if a novel on its 50th anniversary that millions have read manages to accomplish anything, or should it.

people whose apartments get written up in the NY Times. Delightful.

“What she wanted, it turned out, was not just to produce a show but to change the way art is sold and collected.”

(via, of course)

Beautiful Children is one of those debut novels that has gotten so much press I’m instantly skeptical despite the fact that it’s about Vegas, a place I called home(?) for six years once. However, it does look interesting and seems to be a part of a growing trend to distribute books freely on the Web, at least for a limited time. So, want a free book? Go here. Don’t bother with the rest of the site because it’s all Flash and no personality.A lot of people wonder about the future of books in an e (or perhaps i) world, but I think it’s here. I find a book in pdf format quite comfortable to read on my computer.

Pen America and Three Percent report on Marcel Prousts’ novella, The Lemoine Affair. So if the 3,200 pages of In Search of Lost Time or 744 pages of Jean Santeuil are too much, then this might be the ticket at only 100 pages, about room enough I suppose for one or two sentences.

I’ve read, by the way, several titles in MHP’s "Art of the Novella" series, and while I wish they were bound more durably, they are great way to get your classics on your commute because they’re small. My favorite has been Henry James’ The Lesson of the Master, which wears its meaning on various levels as a young author learns more than just about art.

This spot is to generate interest in a topic for anyone who wants to participate. We started off with a series of posts on Rilke. For now, we're coming up with something, so let us know if you want to make a suggestion »

• Bud Parr (1256) »
• Anne Landsman (1) »
• Jeffrey Frank (1) »
• imani (1) »
• amcorrea (3) »
• Member Login
  username:
  
  password:
  
  Auto-login on future visits
  Forgot your password?